Sri Maha Bodhi 
The Most Respected Tree in the World
Poson season
 is the time of year when  thousands of devotees make their annual 
pilgrimage to Mihintale to  remember the day when Arahat Mahinda 
introduced the Buddha Dhamma to Sri  Lanka during the reign of King 
Devanampiyatissa. The King and his  courtiers were deeply impressed with the new faith and embraced Buddhism  followed by hundreds and thousands of men and women.
Consequently,
 the aspiration to obtain a Bo-sapling from the Great  Bodhi tree under 
which the Buddha attained Supreme Enlightenment, sprang  up in the minds
 of those who embraced the new faith.
Thus the southern branch
 of the sacred Bo – tree at Buddha Gaya was  brought over to Ceylon in 
244 B.C by the nun Sanghamitta, the sister of  Arahat Mahinda. This 
sacred Bodhi sapling was ceremonially planted in  the Mahamegha Uyana, 
the royal park to the south of the city of  Anuradhapura.
It is interesting to recall some of the early writings on this most sacred Bodhi sapling.
The
 transportation of this hallowed sapling from the port of  Tamralipti, 
at the mouth of the Ganges to the point of landing at the  port of 
Jambukola in northern Lanka is one full of detailed descriptions  of 
important events.
According
 to the great chronicle Mahavamsa, the ship bringing the  sacred sapling
 ventured forth into the sea. A yojana around the waves of  the great 
ocean was stilled. Lotus flowers of the five colours  blossomed all 
round and many musical instruments resounded in the air.  Many offerings
 were also made by Devas and Nagas for six long days out  in the sea. On
 the last day of the week the great Bodhi sapling arrived  in Lanka at 
Jambukola Patuna.
King
 Devanampiyatissa on hearing from the Samanera Sumana of the  arrival of
 the sacred sapling caused the whole of the high road from the  northern
 gate of Anuradhapura to the port of Jambukola to be decorated  awaiting
 its arrival. The king with his splendid retinue marched in a  
celebratory procession and arrived at Samuddapannasala ( the sea hut) in
  Jambukola on the same day to receive the Bodhi sapling.
The
 joyful king, seeing the coming of the great Bodhi sapling and  though 
full of anxiety, walked even neck deep into the sea with nobles  of 
sixteen families. Taking the sacred Bodhi sapling upon his head the  
sovereign of Lanka walked back on to the shore and placed it on a  
beautifully decorated pavilion. The king himself worshiped the Bodhi  
sapling by bestowing his kingdom and innumerable offerings were also  
made for many days and nights.
On
 the tenth day, the great Bodhi sapling was placed upon a  magnificently
 decorated chariot and commenced the journey towards  Anuradhapura. On 
the way, it was caused to be placed at various  consecrated spots 
pointed out by the chief Thera Mahinda.
The
 eastern monastery and the village of Brahman Tivakka were the two  
important spots at which the great Bodhi sapling was highly honoured  
and worshipped during many days and nights.
On
 the fourteenth day the royal procession carrying the great  
Bodhi-sapling finally entered the Mahameghavanarama under the direction 
 of Sumana and at the decorated spot where former Bodhi trees stood, the
  great Bodhi sapling was ceremonially planted under the constellation  
Rohini. The first eight Bodhi saplings that sprang at the moment from  
the great Bodhi tree were planted at eight sacred places in  
Anuradhapura, Jambukola, Chandanagama and in the village of Brahman  
Tivakka.
Today
 the Sri Maha Bodhiya in Anuradhapura is the most sacred and  venerated 
spot in Sri Lanka. Its importance is not restricted to the  Buddhist 
world but also to the whole world who celebrate its fame as the  oldest 
recorded tree in the world.








 






 
 
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